Secular Age
Charles Taylor
Ā
What does it mean to say that we live in a secular age? Almost everyone would agree that weāin the West, at leastālargely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes meanāof what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others.
Ā
Taylor, long one of our most insightful thinkers on such questions, offers a historical perspective. He examines the development in āWestern Christendomā of those aspects of modernity which we call secular. What he describes is in fact not a single, continuous transformation, but a series of new departures, in which earlier forms of religious life have been dissolved or destabilized and new ones have been created. As we see here, todayās secular world is characterized not by an absence of religionāalthough in some societies religious belief and practice have markedly declinedābut rather by the continuing multiplication of new options, religious, spiritual, and anti-religious, which individuals and groups seize on in order to make sense of their lives and give shape to their spiritual aspirations.
Ā
What this means for the worldāincluding the new forms of collective religious life it encourages, with their tendency to a mass mobilization that breeds violenceāis what Charles Taylor grapples with, in a book as timely as it is timeless.
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Secular Age
Secular Age
Charles Taylor
Ā
What does it mean to say that we live in a secular age? Almost everyone would agree that weāin the West, at leastālargely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes meanāof what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others.
Ā
Taylor, long one of our most insightful thinkers on such questions, offers a historical perspective. He examines the development in āWestern Christendomā of those aspects of modernity which we call secular. What he describes is in fact not a single, continuous transformation, but a series of new departures, in which earlier forms of religious life have been dissolved or destabilized and new ones have been created. As we see here, todayās secular world is characterized not by an absence of religionāalthough in some societies religious belief and practice have markedly declinedābut rather by the continuing multiplication of new options, religious, spiritual, and anti-religious, which individuals and groups seize on in order to make sense of their lives and give shape to their spiritual aspirations.
Ā
What this means for the worldāincluding the new forms of collective religious life it encourages, with their tendency to a mass mobilization that breeds violenceāis what Charles Taylor grapples with, in a book as timely as it is timeless.
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Charles Taylor
Ā
What does it mean to say that we live in a secular age? Almost everyone would agree that weāin the West, at leastālargely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes meanāof what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others.
Ā
Taylor, long one of our most insightful thinkers on such questions, offers a historical perspective. He examines the development in āWestern Christendomā of those aspects of modernity which we call secular. What he describes is in fact not a single, continuous transformation, but a series of new departures, in which earlier forms of religious life have been dissolved or destabilized and new ones have been created. As we see here, todayās secular world is characterized not by an absence of religionāalthough in some societies religious belief and practice have markedly declinedābut rather by the continuing multiplication of new options, religious, spiritual, and anti-religious, which individuals and groups seize on in order to make sense of their lives and give shape to their spiritual aspirations.
Ā
What this means for the worldāincluding the new forms of collective religious life it encourages, with their tendency to a mass mobilization that breeds violenceāis what Charles Taylor grapples with, in a book as timely as it is timeless.












